So here I am; I’m home and everything is the same. Sitting in my dad’s remodeled living room and watching the snow fall, I must admit I feel rather relieved. The first breath of chilly Vermont air was, put simply, invigorating. My body is slowly coming back to life. My hair is softer, my skin fresher; the Indian grime is slowly coming out from under my fingernails and the deep-down phlegm is dislodging from my lungs so my voice is rising to its normal pitch.
The morning after I arrived home, I took a shower at my mom’s house and suddenly realized that I could relax my jaw. And I opened my mouth and took a big gulp of beautiful, clean water. After a week at home, I still experience a moment of hesitation before brushing my teeth. "Where’s my water bottle?" Coming home means appreciating routine.
Throughout our preparations for going abroad, the Fulbright crew was warned about the "re-culturation" process. They told us that many times reverse culture shock is actually worse. So I came home anticipating something, and I’m afraid I’m just too comfortable to experience it.
Jessie and Patrick always called me "unflappable," but sometimes I think this was a disadvantage. What I saw in India was shocking, particularly on a humanitarian and environmental level. But the problem is that when you live in a place, and must make it your home, you begin to accept everything . . . at least I do.
My reaction to new situations is to come to equilibrium as quickly as possible, accepting every new person and new problem at face value. This helped me live in my Indian community, but now I wonder if it really helped me analyze and critique it fully. For example, on the way to my bus stop, there was a large heap of garbage. It was separated from the road by a stone wall, but it towered above it. I always tried to cross the road before coming to this mountain of refuse, but I would always look over to see the garbage man who was usually found picking through the pile.
I was relating this scene to my family during Christmas Eve dinner, and they looked at me horrified. As I stared at their faces, I realized, to my chagrin, that it didn’t even occur to me that I should be disgusted. My dad blurted out, "I hope you got a picture of that!" And I, embarrassed, replied that I thought I had. But, to be honest, I must admit that I didn’t. It didn’t even occur to me when I lived there that this might be noteworthy. It was just normal. It was life. It was India.
But how could I accept such a grossly inhumane situation as "just life." What happened to me in India that this could be normal?
These thoughts come to me as I again settle into my life in the larger Rutland area. I’m really looking forward to diving back into my school system and digging my fingers into curriculum and NEASC and even grammar. I’ve got friends who are getting engaged, adopting babies, and becoming pregnant. I don’t want to be half a world away.
Although I’m home and the year is turning over, I think I’ll continue this blog a little longer. I’ve got some saved drafts that I want to finish about Hyderabad, and I’ll also be doing some more reflective pieces. So stay tuned, and happy new year everyone!
Monday, December 31, 2007
Home in Vermont
Friday, December 21, 2007
Morning Assembly & Eating in India
By Aparna Sarwade (the girl on the right)
Every morning each and every student of all the schools is very much eager to attend school. We students of Kendriya Vidyalaya Kanchanbagh are some among them. After entering the school, we leave our bags and lunch boxes in our classrooms and move in a straight line to the playground. Each and every student gathers at the playground and stands in a row. We have two rows for each class, one for the girls and another for the boys. We all stand according to our heights. Every class has a student monitor who is responsible for the discipline of our class. The class monitor looks whether we stand in a straight row.
from darkness to light
from death to immortality
Om Shanti, Shanti, Shanti, hi!"
By Anushree Roy (the girl in the middle)
2 cups chopped spinach
2 cups wheat flour
2 tsp. sesame seeds
oil as needed
2 tsp. curd (plain, whole-milk yogurt)
salt to taste
2-3 green chilies
3-4 garlic flakes
Place the chopped spinach in a bowl and steam it.
Chop the green chilies and then add both the green chilies and the garlic flakes to the steamed spinach and then grind them in a mixer and make a paste.
Pour the wheat flour in another bowl and add salt and sesame seeds one by one and mix them.
Add two teaspoons of oil and curd to the mixture and mix well.
Add the paste and make a tight dough by mixing all the things nicely.
Keep the dough aside for two hours so that it becomes a little harder.
Now make small balls out of the dough, roll them and deep fry them in a deep frying pan.
Serve hot with ketchup.
Monday, December 17, 2007
A North-Indian, Hindu Marriage
I gave my 7th and 8th class students a project to write a piece about their personal lives in India. Since everything in India is about competition (which really makes sense as there are so many people), I told the students that the best essays would be submitted for publication in an American newspaper. I chose three pieces to send to my city newspaper, and about a week ago they were published. My dad is sending copies to me in India, so I can present them to the students during the morning assembly.
By Arpit Awasthi (the boy in the photo)
In India, most of the marriages are arranged marriages. An Indian marriage is different in different parts of the country. I have written about a North-Indian marriage.
Anu: Cooking and designing clothes.
Arush: Which college do you attend? What are your studies?
Anu: D. A.V College. My subjects are Hindi, math, and history
Ayush: (shyly) What are your expectations from a husband?
Anu: He should be loving, caring, and understanding.
Ayush: One last but very important question. Being the only son, I’ll always stay with my parents. Can you adjust to the family?
Anu: Yes, sure.
The engagement is the first ceremony in India done by the couple together. In this, the bride and bridegroom exchange rings. This ring is the symbol of love between them. And after that there is a reception where we can have a chestful of food. People give gifts to the couple and wish them a happy married life.
After selecting a good Muhurat (time) by the priest, the date for the wedding is fixed. The bridegroom, sitting on a horse, comes to the bride’s house. On the way to the bride’s house, all the friends and relatives are dancing. When they reach the bride’s house, there is a grand welcome from the bride’s side. The bridegroom and his family are provided with gifts and the others are given packets of sweets. The bridegroom is presented with a garland made up of Indian notes. All are happy and the music there is so cheerful that everyone would like to dance.
A cloth known as a "chunni" is tied to the bride and groom in such a way that they are joined. This cloth is tied to each of them by the bride’s sister-in-law. Then they take seven rounds around the burning flame and while taking the rounds they promise to each other that they will be together for 7 births. The Pandit (priest) is also performing all the rituals and reading all the important Sanskrit slokas so that both of them can lead happy and prosperous married lives.
While performing the marriage rituals, putting "sindur" is very important. Sindur is red colored powder that a husband puts on his wife’s forehead, on her hairline. Now, according to the custom, the wife should daily put the sindur on her head. The husband also puts a chain called a "mangla sutra" on his wife’s neck. The wife is supposed to wear the mangla sutra every day as the mangla sutra is a symbol of love between a husband and a wife.
There is one garland putting ceremony in which both of them put garlands on each other. This is one of the funny things. The bridegroom’s friends encourage him to raise his chest so that the bride finds it difficult to put on the garland. The bride’s relatives then will tell her to jump and put the garland on, but she will not. Then, in order to help his sister, the bride’s brother comes and picks up his sister and thus the garland is placed.
There is one more funny custom in an Indian marriage. The bride’s sister steals away the bridegroom’s shoes and asks him to pay for the return of the shoes. The sister will try to take a large amount for the shoes. This is known as the Juta Churai. Juta means shoes and Churai means to steal. And at last the bridegroom agrees to pay the demanded money and the money is distributed among the sisters. They get their payment for their hard work, because it is not easy to steal away the shoes, since their rival is always aware!
Now comes a time full of grief when everyone in the bride’s house is unhappy, especially the father and mother. Even the bride does not like to leave her parents, but now she is married and she has to go with her husband. The bride will be continuously crying and will not agree to leave her father’s house, and then the bride’s brother with come and pick her up. Then he will take her near her husband and then she will settle down in the car and leave to her husband’s house.
The bride is welcomed at the bridegroom’s house as a new member in their family and the mother-in-law welcomes the bride at the door. Now her husband becomes her god and she has to live with him throughout her life. She has to make the husband happy and take care of her father-in-law and mother-in-law. And thus comes the end of the marriage ceremony.
Sunday, December 16, 2007
Mehndi!
So I'm not usually one to show off my hands, but check out my Mehndi! My landlady is starting a beauty parlour, so her ladies took me over one afternoon to apply this henna-based paste on my hands. It took about an hour, and then I was left immobile in my apartment to wait for it to dry. . . a good excuse to catch up on my film viewing! Married women always have Mehndi (on hands, arms, and feet), and often women who attend weddings will also apply it. I think it's also done just for fun around India, however; I've heard that teenagers are having "Mehndi" parties, which sounds so much healthier than those "spin-the-bottle" parties that I remember.
Friday, December 14, 2007
Jingle Bells gets funnier
(Don't get excited; I stole this photo from the internet, but isn't it perfect!)
"And!" (he smiled with pride) "And the horse's name is Bob!"
Wednesday, December 12, 2007
Ellora and Ajanta Caves
So I’ve been really bad about updating the blog on my travels. We had a four-day weekend over the Diwali holiday, and my adopted family and I met up with another Fulbright teacher, Rod, in Aurangabad. We took an overnight train there, and dozed in our five-star hotel (yeah, I can barely afford it here) for a few hours before beginning our first adventure.
The pinnacle of the trip for me was seeing the Kailasa Temple, the world’s largest monolithic sculpture. This temple is a giant representation of Mt. Kailasa, Shiva’s home in the Himalaya. It covers twice the area of the Parthenon and is 1 ½ times as high. 200,000 tons of rock were removed by 7000 laborers over a 150-year period to create this ridiculous structure. I realize I am simply quoting statistics at you, but it really is just too impressive, isn’t it? The facts speak for themselves.
The next day we visited the even older Ajanta caves. These date from 200 BC to AD 650, which is a period of time that is hard for me to fathom. (I kept staring at them and being like, "These are really old. No, really, Erin, REALLY old.) The caves were cut into the steep face of a semi-circle gorge with a river at the bottom. Dramatic, to say the least! These caves contained sculptures as well as paintings, and Evan had a great time running from cave to cave exclaiming, "Another Buddha!"
Dare I mention here that I became a bit of a beast during this afternoon? It was a long ride into the caves, involving numerous entry fees and a bus ride, and there wasn’t an opportunity for food during our caving expedition. . . .and those who know me well know what happens when Erin is hungry. For some reason, my travelling companions didn’t seem to notice the fact that it was becoming later and later in the afternoon, and we still hadn’t eaten lunch!